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A Brave New World Of Drug Taking Philosophy Essay

Aldous Huxley's Daring New World contentment derives from consuming mass-produced goods, sports such as Obstacle Golf and Centrifugal Bumble-puppy, promiscuous gender, "the feelies", and most famously of most, a supposedly perfect pleasure-drug, soma. Yet it is more comparable to a hangover less tranquilliser or an opiate - or a psychic anaesthetising SSRI like Prozac - than a truly life-transforming elixir. Like Prozac, the soma of Huxley's world avoids the people of Brave " NEW WORLD " to come face to face with negative thoughts. However, according to the theories behind psychological quotient, all thoughts are had a need to have a high emotional cleverness, which causes true success. Huxley's imaginary individuals can't ever truly be happy or truly be successful for that reason lack of potential emotional brains. Through making a reflection image of today's society, Huxley exhibits the worst results of taking mood drugs, leading visitors to run away of their actuality thus hindering their capacity to handle basic human feelings causing less potential mental quotient.

Feel good drugs are a getaway from normal human being emotions. A good example of such drugs is antidepressants, used to relieve disorders such as major depression. Depressive health problems is the effect of a decrease of certain chemicals or neurotransmitters in the mind that are responsible for mood. People experiencing major depression have much less neurotransmitters being produced. Therefore, antidepressants known as selective serotonin reuptake inhibitors (SSRIs) postpone the reabsorbtion of 1 of these neurotransmitters, serotonin therefore elevating the quantity of it in the brain. This upsurge in natural levels of serotonin in the brain, the person's feeling boosts from the depressed state to a more normal state of mind.

While consuming Prozac people, feel a release from the pain they feel. Though many take antidepressants for medical purposes, once a person has become dependent on them, the individual uses them to escape from their certainty. This triggers them to reduce touch using their ability to understand emotion and manage feelings since the majority of what they feel has been two key factors in our four-branch model. With these lacking, individuals have a lower emotional quotient, which in Daniel Goleman's book "Emotional Intellect" is the most crucial quality which represents people who stand out in life. Having the ability to read one's feelings and identify their impact while using gut feelings to steer decisions, managing one's thoughts and impulses and adapting to changing circumstances, the capability to sense, understand, and react to others' thoughts while comprehending social networks and the capability to inspire, influence, and develop others while managing conflict. While consuming drugs, the average person is unable to successfully package with and overcome many emotions thus making them incapable of discovering with them if faced with them. The individual merely dates back to their drug-filled express of euphoria. Eventually their dependency causes their demise causing many to overdose and perish.

In Brave New World, soma is the citizen feel good medicine used by the dictators of the world to keep folks from feeling negative behaviour. In the book, it is seen in various views as a getaway from these negative emotions:

"I don't understand anything, " she said with decision, motivated to protect her incomprehension intact. "Nothing. A minimum of of most, " she persisted in another build "why you don't take soma when you yourself have these dreadful ideas of yours. You'd neglect all about them. And rather than feeling miserable, you would be jolly. So jolly, "

Soma is also fatal to the individual as can be seen later on when Linda profits to civilization.

The solution was to make the holiday ongoing. Greedily she clamoured permanently larger, a lot more frequent doses. Dr. Shaw at first demurred; then let her have what she desired. She took as much as twenty grammes a day.

"Which will surface finish her off in a month or two, " the physician confided to Bernard. "One day the respiratory centre will be paralyzed. Forget about breathing. Finished. And a very important thing too. If we could rejuvenate, of course it might be different. But we can not. "

Soma is an extremely one-dimensional euphoriant. It gives surge to only a shallow, unempathetic and intellectually uninteresting well-being. Obviously, taking soma does not give Bernard Marx, the disaffected sleep-learning specialist, more than a cheap thrill. Nor should it make him happy with his place in life. John the Savage commits suicide soon after taking soma [guilt and despair created of serotonin depletion]. The drug is reported to be much better than (promiscuous) love-making - the sole sex brave new worlder's practise. However, a strategy of soma will not deliver anything sublime or life enriching. It generally does not catalyze any mystical epiphanies, intellectual breakthroughs or life-defining insights. It does not promote personal development. Instead, soma provides a mindless, inauthentic "imbecile contentment" - a vacuous escapism, which makes people comfortable with their insufficient freedom. The medication heightens suggestibility, going out of its users susceptible to authorities propaganda. Soma is a narcotic that increases "a quite impenetrable wall structure between the genuine world and their brains. "

Huxley means that by abolishing nastiness and mental pain, the daring new worlders 've got gone the most profound and sublime experiences that life can provide as well. Especially, they have got sacrificed a mysterious deeper contentment which is implied, however, not stated, to be pharmacologically inaccessible to the utopians. The metaphysical basis of this presumption is obscure.

A couple of suggestions, too, that a few of the utopians may feel an ill-defined sense of dissatisfaction, an intermittent sense that their lives are meaningless. It is implied, further, that if we are to find true fulfilment and so this means inside our own lives, then we should have the ability to contrast the good elements of life with the bad parts, to feel both enjoyment and despair. As rationalisations go, from the good one.

But it's still wrong-headed. If pressed, we should concede that the subjects of chronic major depression or pain today don't need interludes of pleasure or anaesthesia to learn they are struggling horribly. In addition, if the mere relativity of pain and pleasure were true, the other might imagine that pseudo-memories in the form of neurochemical artefacts imbued with the consistency of "pastness" would do the job of contrast just as well as natural nastiness. The neurochemical signatures of deja vu and jamais vu provide us with signs on how the re-engineering could be achieved. But this sort of stratagem isn't on Huxley's plan. The clear implication of Brave New World is that any kind of drug-delivered enjoyment is "false" or inauthentic. In similar fashion, all varieties of human genetic anatomist and overt behavioural conditioning are to be tarred with the same brush. Conversely, the natural delight of the good looking, blond-haired, blue-eyed Savage on the Booking is portrayed as more real and traditional, albeit transient and sometimes interspersed with sorrow.

The contrast between true and bogus enjoyment, however, is itself problematic. Even if the notion is both intelligible and possibly referential, it's not clear that "natural", selfish-DNA-sculpted minds provide a more authentic awareness than precision-engineered euphoria. Highly selective and site-specific custom drugs [and, ultimately, genetic anatomist] won't make things seem odd or alien. On the other hand, they can deliver a greater sense of realism, verisimilitude and mental depth to natural expresses of biochemical bliss than today's parochial conception of Real Life. Future generations will "re-encephalise" emotion to provide us, sentient genetic vehicles, alternatively than selfish DNA. Our well-being will feel utterly natural; and in common with most things in the natural world, it will be so.

If desired, too, artist drugs can be used to bring about paroxysms of religious enlightenment - or at least the phenomenology thereof - transcending the ecstasies of the holiest mystic or the hyper-religiosity of the temporal-lobe epileptic. So future psychoactives needn't produce only the ersatz contentment of a fearless new worlder, nor will euphoriant mistreatment be followed by the proverbial Deep NIGHTS The Heart and soul. Just so long as neurotransmitter activation of the right sub-receptors triggers the right post-synaptic intra-cellular cascades controlled by the right alleles of the right genes in the right way indefinitely - which is a specialized problem with a technological solution - then we have paradise everlasting, at most severe. If we wish it, we can like a liquid power of awareness far more convincing than our mundane living as modern sleepwalking Homo sapiens. It will be vastly more fun on top of that.

If sustained, such modes of consciousness can furnish a far more potent description of reality than the psychiatric slum lands of the past. Subtly or otherwise, today's unenriched textures of awareness express emotions of depersonalisation and derealisation. Such emotions are frequently nameless - though still all too real - because they are without proper comparison: private angst-ridden methods of selfhood that, with time, will best be overlooked. "True" joy, on the other hands, will feel totally "real". Authenticity should be a design-specification of mindful brain, not the fleeting and incidental by-product of the workings of selfish DNA.

Tomorrow's neuropharmacology, then, offers incalculably increased riches than souped-up soma. True, drugs can also deliver neurochemical wastelands of silliness and shallowness. Most of the state-spaces currently beyond our mental horizons may be nasty or uninteresting or both. Statistically, the majority are probably just psychotic. But a whole lot aren't. Entactogens, say, [virtually, to "touch within"] may eventually be as big a business as diet pills; and what they provide by using a convenience of self-love will be far more use in maximizing personal self-esteem.


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