When thinking about my very own personal values, I believe of the traditions and values that I've developed through experience and education. Although these worth have changed as time passes, I believe they are fairly steady with the NASW code of ethics and principles of the social work profession as a whole. The preamble of code of ethics claims that "The primary quest of the public work career is to improve individual well-being and help meet up with the basic needs of most people (NASW, 2006-2009, p. 401), " which is precisely what I strive to do.
While I consider myself currently in a middle class American family, this has not always been the truth. Growing up my family instilled in me the importance of working hard to achieve your targets, but despite their hard work my children too faced difficult financial times. I can remember occasions when my parents couldn't pay their charges, needed to work multiple careers, and struggled to put food on the table. Having gone through these difficult financial times, my children instilled in me the importance of providing to other folks in need also to this day I consider my dad one of the very most generous people I know. He would give everything he previously to help someone in need, whether he recognized them or not. The bias is that individuals in need are sluggish or incompetent, but this is far from the truth. I have observed several family members, including my own work very hard to improve their family, but still struggle to make it.
One years as a child experience that stands out in my mind is going into the supermarket with one of my best friend's mother who was simply unemployed after dropping her job of 12 years due to the store that she functioned for shutting. My friend's mom had told us that she would get groceries and that people had a need to distract the food markets doorman when we were departing, because she had no money to cover the groceries. Although I had been aware that what she was doing was wrong, I realized she needed to nourish her family. My friend's mommy did not take lavish items as you would expect if you were stealing, she only had taken the things she needed to feed her family. During the car ride home, my friend's mom apologized to us and discussed that she is just too embarrassed to use for Welfare or go on unemployment and that all of the cost savings she possessed prior to being unemployed is currently gone. This has been a storage area that I have carried with me at night since that day. Although I felt that there was little I could do in those days, I believe that it isn't only my duty to help people in need, but societies as a whole.
I believe government and culture have an responsibility to intervene and help people that are in need. I do not think that any mother should have to steal food to feed her family. I consider it my duty to "promote national standards and regulations for the delivery of benefits and programs that provide as a back-up for all people during times of poverty (NASW, 2006-2009, p. 364). " I buy into the NASW Code of Ethics that all people have entitlement to the basic needs to survive. Being a social work university student, I feel responsibility to advocate for young families in need also to develop programs that teach people on the necessity for welfare reform.
Schneider (1999) spoke of the necessity to reform welfare and for a change in insurance plan to focus on establishing universal benefits. I am in arrangement with this as well as the necessity to "reject the point of view that views failing to develop riches as an individual failure regardless of structural inequalities (NASW, 2006-2009, p. 363). " I assume that it is important to market education and combat the stereotypes associated with people in need. To be a social worker I am going to provide services and counseling to families struggling to endure and I predict facing many challenges due to the regulations and regulations that are currently in place.
Immigrants in the United States have faced significant amounts of discrimination, inequality, and poverty throughout background. It is hard for me personally to understand how people can be cared for so poorly because these were not blessed an "American. " When I consider america, I believe this can be a melting pot country and that all people need the to have their basic needs met despite their legal position in this country. I agree with the code of ethics that cultural workers have to be sensitive to social and ethnic diversity and make an effort to end discrimination, oppression, poverty, and other forms of communal injustice (NASW, 2006-2009, p. 401).
Whether immigrants are legal or illegal, these are people too and should be cared for with dignity and respect. Legal immigrants have to undergo a hard and extensive process to become citizen, which I imagine is one reason there are several against the law immigrants moving into the United States. I think that instead of expanding harsher immigration regulations, this country needs to assist illegal immigrants in the process of gaining citizenship, an education, and work. I agree with Padilla (2008) for the reason that immigrant legislation must treat people evenly, promote communal justice consistently, and recognize the significance of human interactions.
NASW (2006-2009) identifies that regulations should promote cultural justice and prevent racism and discrimination or profiling on the basis of race, faith, country of origins, gender, etc. (p. 227). My views are consistent with NASW and I believe the recent press for harsher immigration laws and regulations is a terrifying setback for this country. It creates me absolutely horrified that the state of Arizona would even make an effort to instill a regulation that would require police officers to check on for immigration position and require immigrants to provide facts they are authorized to maintain this country. This laws directly conflicts with the General Declaration of Man Privileges that "recognizes the right to leave one's country as a simple individuals right (NASW, 2006-2009, p. 226).
As a cultural worker I think it is essential to advocate for individuals who have little or no political tone and who've faced such severe discrimination throughout background. Being that I am considered a white middle income American, I will need to be thinking about ethnical diversity with my clients. Although I would be obligated to report undocumented people, I also believe that it is my honest responsibility to provide everyone with the information and services they need to accomplish their basic survival needs.
I came into this job because of my compassion to help others. For so long as I can remember, I always wanted to help people in need. During senior high school, my craving to help grew when i witnessed my fellow students being bullied for that they dressed or what type of house they lived in. Although I was considered a "popular" young lady, I did not like that some people were considered "unpopular. " I did so not feel that classifying and judging visitors to be better then another person was fair or justified. I had been friends with everyone in senior high school and refused to try the bullying that was occurring all around me.
It was during my junior yr of High School that I had taken action. I spoke with my senior high school guidance division and expressed my nervous about the targeting of the underprivileged or "unpopular" students in the school. I told them that I wanted to do something positive about the situation and begged because of their support. I used to be granted permission to get started on an Anti-harassment Group, that i successfully have with the assistance of various other recruited students. Collectively we went out in our way to provide all students with friendships and support. We revised the school's insurance policy on bullying, created anti-bullying agreements, gave presentations to all or any classes (senior high school, middle institution, and elementary), and spent time with fellow students who had been often targeted by others. We as "popular" students discouraged bullying and did the trick hard to improve the trustworthiness of bullying being "cool. "
I hold this compassion to help others with me at night used and feel that it is important for social personnel to show psychological expression when working with clients. I feel that it's absolutely appropriate expressing ones feelings and show compassion and love when working in this field. Although I maintain that psychological appearance is important, I believe that maintaining therapeutic boundaries with clients is equally important. I also buy into the Code of Ethics that communal workers ought not to engage in any physical connection with clients if there is a likelihood that the contact could cause psychological harm (NASW, 2006-2009, p. 407).
As the Associate Program Supervisor of a teenager Community Residence, I ran into issues adjoining therapeutic boundaries and emotional manifestation of client and staff on multiple occasions. Adolescents continued to be in the group home for approximately 1 -2 years. Many of the residents in the group home sought out devotion from the staff. When a resident was getting a difficult time, I sensed that it was appropriate to provide them a hug and reassure them that personnel was there to support them and help them complete their difficult times. I experienced that by using the emotional appearance of myself helped to build up a trusting and therapeutic relationship.
As it is my desire to utilize children and adolescents, I imagine that I'll have to confront issues of mental expression of self applied and therapeutic restrictions in the foreseeable future. I think that in practice, I will need to be conscious and use my discretion about the amount of mental support used while dealing with clients. I also think that it'll be important for me to look at a clients competition, culture, gender, previous experiences, etc. on how comfortable your client may or may not be with emotional manifestation and physical contact.
Growing up I had formed very little exposure to faith; however, I could acknowledge the impact religion and spirituality has on other's lives. Religion and spirituality became possible to me once i studied in foreign countries in Thailand. Religious beliefs and spirituality was at the guts of these culture, and led their decisions and attitudes on a daily basis. Although I have limited knowledge in this area, enmeshing myself in Thai culture made me discover the power spirituality and religion can have on people and society all together.
I also have witnessed the restorative effect religion and spirituality can have people. The NASW Code of Ethics (2006-2009) claims that, "Social workers should obtain education about and seek to understand the type of social diversity and oppression with respect to race, ethnicity, national origin, color, making love, sexual orientation, time, marital status, political belief, religion, and mental or physical disability. Although I really do not consider myself a religious person, I feel that it is very important for social personnel to understand the religious and spiritual values of their clients. I am in arrangement with Dale et al. (2006) that understanding the importance of spirituality, the nature of organized faith, and secular uses of faith is type in understanding the development of individuals character and communal institutions. Without attaining this information, a social employee may offend or disrespect their consumer simply because they have no idea of lifestyles and traditions based in their spirituality or faith.
As a social worker I am going to encourage my clients to go over their spiritual and religious beliefs and how it impacts their lives. Predicated on my limited understanding of this area, I will need to be extra cautious not to assess or stereotype people for their religious or spiritual choice. If clients want to go over religious beliefs and spirituality, I will be straight forward with them and let them know that I have limited knowledge for the reason that area but that we am open to listening and studying their values and experience with religion and spirituality.
I believe the idea of cultural services and providing assistance to people in need is very important to the field of interpersonal work. I am aware that the goal of social services is to help people fiscally, provide food assistance, devastation comfort, medical services, and work; however, I believe that the process to obtain these services must be streamlined. The extended and humiliating process that people/households in need have to put up with can cause further psychological distress on the average person and family.
Growing up I have observed people too ashamed or humiliated to work with social services because of the stigma associated with it. I experienced this first palm while helping households at the Community Residence I worked at make an effort to have the services they needed. Quite often, I would hang on in long lines with the households I caused looking to help them obtain assistance and then be refused do to the paperwork or documents not being enough for what is needed, or the individuals to be ineligible for services. I believe that many people/young families are being turned down for services predicated on the many provisions and specific requirements. Even though some people/individuals that are denied services can establish other means to survive, not all can achieve this task. I understand that there has to be rules on services; however, I do not believe anyone should be denied help acquiring the services they need for survival (i. e. food, shelter, medical care, etc. ).
The NASW Code of Ethics (2006-2009) retains that "Social employees should advocate for living conditions conducive to the fulfillment of basic man needs and should promote social, monetary, political, and ethnic values and organizations that are compatible with the realization of cultural justice. " As cultural worker, I believe it is their moral responsibility to advocate for people in need and promote a person's to self-determination. I think that given the opportunity and the various tools needed; people can make positive changes in their lives. Belcher et al. (2004) reviewed faith-based interventions and the liberal sociable welfare talk about and came to the conclusion that although faith-based interventions could provide some basic holds, the driving power for sociable change should remain with the state. Although I concur that their state should be taking responsibility, I do respect faith-based interventions endeavoring to step-up the plate and fill up some spaces.
As a public worker I believe I will often find myself advocating for my clients dependence on interpersonal services. I believe at times this process can become tense and draining, as the current sociable service system is not get together the needs of the individuals it is designed to serve. For instance, if a family is refused for services because they make a couple dollars above the cutoff for services, I think that the system is being too simplistic and not considering the entirety of the problem. It is my opinion that the communal services system needs to take a more holistic procedure instead of having extensive procedures, requirements, and cutoffs for the services.
Ever since I can remember, my family instilled in me the belief that abortions were incorrect and even considered them "murder. " As I approached age sexual activity, my family was very vocal about doing safe love-making and their views against abortion. My mom informed me that I was not a well planned pregnancy and that although she was a teenager mom and unprepared for the duty; she would haven't made the decision to have an abortion. Despite my people strict beliefs regarding abortion, my values are different from my households. I think that there are situations when abortions should arise or at least be the choice of the mother.
The NASW Code of Ethics preserves that it's the social staff responsibility to "promote the right of the client's to self-determination (p. 404)" and identifies that as being "without government disturbance, people can make their own decisions about sexuality and duplication (p. 147). " Although I would not consider an abortion as a choice for myself, I understand that to others, it might be the best option for the coffee lover. Abramovitz (1996) pointed out that throughout history there were guidelines and conditions that have obligated women to make childbearing decisions based on the conditions of help or public assistance, and I assume that can be an infringement on the constitutional right of reproductive choice.
As a public worker, I assume that it is my honest responsibility to aid and offer information so clients can make informed decisions when contemplating an abortion. I would find myself conflicted if working with a patient who has had multiple abortions, because despite considering myself pro-choice, I likewise have great value forever and providing life. I believe that all people should have reproductive choice, but should not abuse your choice to abort or use abortion as a form of contraceptive.
Growing up, one of my best friend's had "two moms, " as she'd say. Throughout elementary university and middle college, I witnessed how my pal and her family were cared for and I quickly realized why she did not want people to find out about her mother's intimate orientation. We was raised in a tiny rural community and weren't exposed to people of different erotic orientations or tastes frequently. This friend was bullied and ridiculed in school by peers because of her mother's sexual orientation. I myself did not understand why two women would be jointly or in love; however, after getting to know my friends family, I emerged to realize you can not control their thoughts or who they fell in love with.
Seeing the discrimination and prejudice that my pal and her family went through was very aggravating because after getting to know the family and understanding that it is fine to acquire different sexual orientations or personal preferences, I didn't consider them any not the same as my family or anyone else's. I had developed an identical experience in high school with one of my friend's dad being transgender and again observed significant amounts of discrimination from this family.
I don't think a person should be refused the to love someone else based on erotic identity, preference, or orientation. I really do not know how people can be refused the right of relationship, a union between two people, because they're lesbian, gay, bisexual or transgender. I buy into the NASW Code of Ethics that same gender and transgender individuals should be afforded the same rights and respect as everyone (NASW, 2006-2009, p. 247).
I believe that a challenging circumstance that I could face as a interpersonal worker is to address families that have children or other family members who are LGBT, nor approve of these. As a sociable worker it might be my ethical responsibility to teach on the right of self-determination and nondiscrimination.