Psychology of Marginalization

Psychology of Marginalization

Marginalization or public exclusion is thought as "the procedure whereby something or someone is pushed to the edge of a group and accorded less importance". It is a social sensation that has been around for centuries and has effected individuals discussion as well as how certain people view each other dramatically. Throughout record, it could be seen that marginalization has been implemented as a lethal tool for the purpose of suppressing and excluding not only individuals but large collective groups as well. It is an idea that has brought on great anguish, separation, and tragic results that subsequently have shaped huge indents in our history. Though it is clear that marginalization only includes negative results, it is still found in today's societies. This concept is out there in many forms and fluctuate in the amount of severity. Recurrent circumstances of bullying can be grouped as smaller level marginalization whereas racial exclusion are present on a larger magnitude and include greater outcomes. In Elie Wiesel's book, Night, his personal distressing experiences during World Conflict II are uncovered completely. He descriptively tells about the horrors he undergoes as a Jew surviving in Western European countries during Hitler's reign. The marginalization he experiences from the Germans is on another scale completely because the brutality and cruelty that is shown towards him and his people is one that has disturbed and become a lesson to societies throughout the world today. In Nighttime by Ellie Wiesel, the emotional active between oppressor and oppressed that causes and maintains marginalization is eloquently uncovered through the German's rein of oppression, the key character's exploitation and his capacity to rise from the ashes along with his attempt to inform and protect his experiences.

In the novel, the Germans' rein of oppression is depicted to be one that increases from an unjustified hate and a delusional of supremacy. With Hitler in power, the Jewish people are trapped into a population where they are simply constantly forced to see "those hostile faces, and withstand those hate-filled stares" (Wiesel 9). Hate is a deep and powerful feelings and sometimes it stems from unjustified and unwarranted reasons. It drives people to do inhumane things and pushes them to be detestable themselves. It really is influential enough and can spread like an electric current if it is left to take action. This emotion has the ability to consume groups of individuals totally and manifests itself into thoughts like disgust, vindictiveness, abhorrence plus more. All this is seen in the way the Germans marginalize the Jews. Although they have no concrete reason to detest the other racial group, they permit the feeling to swallow them up completely. Because they are passive to Hitler's influence, they expose a baseless malevolence into the Jewish community who are only innocent people trying to survive a conflict that they never intended to be a part of. Also, with Hitler in vitality, "he has made it clear that he'll annihilate all Jews prior to the clock strikes twelve" (Wiesel 45). A main factor that ties itself into marginalization is electric power. With this idea, a electricity play is continually in effect between your centers as well as the margins. Together with the centers needing dominance, they certainly whatever they can to renegade the other group on the edge of culture. They see themselves as superior and more deserving so they are doing whatever they can to oppress and impede the ones categorised as the margins. The Germans in cases like this are the ones who've the delusion of supremacy. They see themselves as the perfect competition and anyone who does not relate with them do not need to live. This is why behind their deal with to not only subjugate, but exterminate the Jewish people who they view as inferior.

Because of the German's hatred and dominance above the Jewish people, Elie becomes a long-term victim of marginalization anticipated to his emotional state of fear and degradation. With all the Germans in electric power, "Everything needed to be paid to the authorities, under charges of fatality" (Wiesel 11). Fear is the ultimate tool that the Germans use within their reign of terror. Along with his life being in continuous hazard and used as a way of control, Elie is caught up ready where he cannot retaliate. Dread consumes his life and his oppressors use this to their benefit. They coerce him into doing whatever they need with risks against him as well as his family members. With human character it is normal to do something in a unaggressive manner when located in a disadvantageous or dangerous position like the one Elie is at. Due to this, Elie and his people are pressured to do whatever they may be told because dread freezes them into the position of the subjugated. On top of sense terror, Elie and all of those other Jewish populace are incapable of thinking. [Their] senses were numbed, everything was fading into a fog. [They] no more clung to anything. The instincts of self-preservation, of self-confidence, of take great pride in, got all deserted [them]" (Wiesel 36). Dehumanization is a key concept that the Germans use to oppress the Jewish people and remove them of everything they have got. In Ellie's circumstance, just how they in physical form and psychologically degrade him makes him forget about any sense of dignity and self-worth. As his participation in the Holocaust gets deeper, he commences to lose look of the worthiness of his life and his worthiness. He stops fighting with each other to cling onto the most effective attributes like the instinct of success, confidence, and faith because he feels like he does not deserve them any longer. The degradation that he receives drives this idea into his brain, making it easier for the oppressors to keep his position as the main one being marginalized.

Even though Elie continues marginalized for a long period of your time, he manages to go up from the ashes anticipated to his internal struggle against God and his insistence to preserve and instruct about his experiences. He identifies his inner struggle with his trust when he says "Without love or mercy, I used to be nothing but ashes now, but I thought myself to be more robust than this Almighty to whom my entire life has been bound for such a long time" (Wiesel 93). Beliefs is a quality that Elie challenges with throughout the complete novel. At the start of the reserve, his life revolves around his religion and his God. It maintains him grounded and provides his life a feeling of interpretation as well as goal. In the future, he starts off to feel doubt and resentment towards the one thing he is definitely entirely sure of. This triggers him to become embittered and spiteful which pushes him to target completely on self-preservation. He also starts to see views himself and man all together to be stronger than God for he has endured something unimaginable while the Almighty just allows it to all or any play away. Also for the very first time, he stops requesting forgiveness of his sins because he considers himself as the accuser and God as the accused. He gets durability and courage from the idea that in his situation, God was the imperfect being who was simply to blame for allowing the tragedy and anguish to continue towards innocent humans that has relentless beliefs in him. Despite the fact that Elie loses his faith and his mankind during his stay in the loss of life camps he emerges from his experience with more individual empathy and a perseverance more robust than most others. Because of what he goes throughout he " swore to never be silent whenever and wherever humans endure suffering and humiliation" (Wiesel 118). He understands what it is similar to to go through something tragic and feel by itself in a crowd of individuals. He is aware what anguish truly is and how it results one right down to their very bones. He is aware of how hopelessness and bitterness can transform a person completely into someone they never imagined they might become. Because of all this, he is able to share and understand fighting and humiliation and subsequently hold the courage to operate and attack for other people who may not have a voice. To do this, he induces the preservation of his horrific experiences so that societies that exist right now and will come into existence will not make the same miscalculation. He details his ambitions when he says "And I simply tell him that I have tried. That I have attempted to keep ram alive, that I have tried to combat those who would ignore. Because if we ignore, we are guilty, we have been accomplices" (Wiesel 118). His mission is to use literature in an effort to preserve what got happened to him and cement it on paper so that it is never overlooked or distorted. When laid out in a e book, people can interpret his storyline in their own way and study from the mistakes before for themselves minus the intruding effect of others who might tell the storyline differently.

In Wiesel's novel, Nighttime, the mentality that is accessible between the margins and centers that creates and sustains marginalization is discovered through the German's rein of oppression, the main character's suffering and his capacity to go up from the ashes along with his attempt to instruct and preserve his experiences. From this book it sometimes appears that marginalization, also known as interpersonal exclusion, is an idea that is utilised and maintained credited to internal factors experienced by the oppressors as well as the oppressed. Because the oppressors feel a feeling of unreasonable superiority, they exclude other organizations who they feel are less deserving. They deprive people they categorize as inferiors of basic opportunities, privileges, resources and much more, causing the marginalized to be renegaded to the edge of society. As for the mentality of those people being excluded and refused, they go through a state where they feel utter degradation and their self-worth does not imply much to them any longer. Their oppression slowly but surely kills their resolve, self-confidence, and ambitions to escape the situation they are really positioned in. This pushes the oppressors to oppress even more and a tragic pattern is continued again and again. Though it is such a tragic notion with so many outcomes, why has its living been so long-lasting? Why is it still being used today to cause the fighting of so many individuals and sets of people? Although these questions may never see answers, what can be acknowledged for several is that it's a psychological circuit that relentlessly corrupts the powerful and exploits the powerless.

Works Cited

Business Dictionary. Webfinance. Web. 25 Sept. 2014. <http%3A%2F%2Fwww. businessdictionary. com%2Fclassification%2Fmarginalization. html>.

Wiesel, Elie, and Marion Wiesel. Night. New York, NY: Hill and Wang, a Division of Farrar, Straus and Giroux, 2006. Print.

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