Posted at 04.10.2018
It started through the 1980's. Within the framework of Philippine colonial education, Filipinos think that scientific psychology came from the Western world. Murray Bartlett, an American founded undergraduate psychology programs in the faculty of Education, University of the Philippines. American books and English words were used as the medium of instruction. The good thing here is that literary writing was at Filipino terms that was in dominance. Francis Burton Harrison's policy of attraction was also launched during this time.
The works of del Pilar, Jacinto and Pardo de Tavera were wealthy sources of subconscious ideas even though they were propagandists rather than psychologists. Even Gen. Emilio Aguinaldo mentioned the word "Psicologos del verbo Tagalog" in his conversation. These were not title holders in Mindset nonetheless they still have this innate dynamics. The English terminology and the American system of Education were the musical instruments used. During the twenties American psychology teachers were changed by Filipinos.
The Philippine objection to uncritical importation of People in the usa' Psychological models challenged some of the Filipinos. The first try out was done by Sinsiforo Padilla who needed over from Alonzo's position as a chairman at the University of the Philippines. Nevertheless, it was his colleague Manuel Carreon who had taken the cudgels for appropriate relevant mental assessment. 1926 he publicized in NY his Ph. D. entitled the Philippine Studies in Mental Dimension. The quarrels he provided was valid however the his wrong move was he shared it in English. Nobody listened to him because throughout that time almost all of psychologists were ahead and they administered American tests. Some known part of Carreon's note were modified to match the Philippine context. "change-apples-to-bananas"
Isidoro Panlasigui discovered the new culture of Psychology. The third technology of American brainwashed Filipino psychologists like Panlasigui. Due to this, Panlasigui admires America and it was obviously revealed when he published about the mindset of the Filipino as he fought for the colonial words to be used.
Alfredo V. Lagmay and his co-workers were sent to the United States never to neutralize the department. Lagmay studied Mindset in Harvard where he was trained in the area of Experimental Mindset. He returned to the Philippines during the poor unrest under Hukbalahap with Luis Taruc, as the top. Throughout that time, the Office of Mindset in the University of the Philippines was area of the School of Education. It was then Lagmay's first move to transfer it to the faculty of Liberal Arts by changing the educational viewpoint to a far more medical basis of orientation. Experimental Psychology is now an integral part of the undergraduate curriculum in Philippine schools and it was because of him. The U. P Section of Psychology was perceived as behavioral orientation form the 50's up to early on 70's. His students extended some remarkable and significant studies in the field.
This aspect of psychology became part of school curriculum under Francisco Benitez during 1922. It was first educated in the University or college of the Philippines as a part of the training curriculum. This is the period wherein several studies in psychology such as Experimental Psychology, Educational Psychology and Mindset of Advice Offering were introduced. It had been said that the European Psychology first inserted the UP system but it was propagate widely in UST (School of Sto. Tomas) and College or university of San Carlos in Cebu. Through the calendar year of 1954, Joseph Goertz established the Section of Psychology and used British as the medium of teaching. On the other hand, amid its development in Manila this self-control was also presented as a course in the University of St. Louis in Cordillera. It had been facilitated by Fr. Evarist Louis a missionary priest.
However, Psychology-Academic Beliefs was set up first at School of Sto. Tomas by Spaniards and better by the Jesuits. This aspect was over the age of the aspect discussed earlier. It started out and founded in many universities like UST (School of Sto. Tomas) and other Spanish companies like San Ignacio and San Jose. In such corporations the medical and idea courses started. The ideas and written documents on that time were seen to be related to Mindset. In the deeper analysis those can support the life-style before. It includes the language, the way the "indio" perceive the concept of personal, its criticisms and the activities of the ancient civilization.
The third aspect of Mindset known as Ethnic Psychology. It hails from the Filipinos and through the affect of other countries. It isn't only more mature but also much complicated compared to the previous aspects. It includes many strands to be entangled and one particular is the psychology that came from the Filipinos themselves. An indigenous mindset that is managed or affected by other countries. The terms is a cone attributing factor especially those activities that can show the collective activities of Filipinos. The works of Jose Rizal and Isabelo de los Reyes were consisted of Filipino Mindset and it was greatly linked to the Psycho- Medical Mindset of our forefathers.
The research of Social Psychology is defined as a systematic analysis of the nature and factors behind human social habit. Primarily, its concern is about human being social behavior. It offers a great deal of matters regarding the individual's impact on other folks, the techniques of social connection and the relationship which exist between individuals in the modern culture. It is not simply concerned with the type of social patterns but also with its causes. The analysis seeks to unravel the reason why and pre conditions of interpersonal behavior. It also depicts the research of social habit in a powerful way. It relies on methodologies, findings, tests and studies. In requesting what the analysis is focused on its 4 main concerns were also considered as a way of knowing it obviously. Basically it is about the impact that one individual is wearing another, the impact that a group is wearing its people then vice versa and the impact of an organization to another group.
In the framework of the willpower in a working definition. Psychologists target their attention in understanding the tendencies of people within the context of society. It really is primarily worried about the understanding of the how and why individuals behave, think and feel as the way they do. In working with behavior we suggest thoughts and thoughts as well as overt actions. "
Consequently, it is defined as a study of what sort of person's action, thoughts and thoughts are inspired by several factors that can be real or dreamed in the form or the existence of others. The field looks at patterns and mental processes including the sociable world in which we exist, even as are surrounded by other whom we are linked and by whom we live influenced in so many ways. It targets influence.
The meaning of Social Psychology in the Filipino context was described through the interview that I have conducted. Corresponding to Ms. Leslee Natividad from the Team of Sociable Sciences, College or university of the Philippines, Los Baoperating-system, as i asked her what's the role of Filipino Social Mindset in the deeper understanding of Filipino behavior? She gave me a description to answer fully the question.
"First we have to define first what Friendly Psychology is soFriendly Psychology is the study of how individuals influence the culture and the way the society has effects on the average person. If we're going to relate Filipino into that about how the Filipino is affected by the modern culture that we have here in the Philippines and maybe on the globe in general. Now the globe and the Philippine culture have an effect on the Filipino individual. To be a person, everything that people are experiencing all around us. Things that people are discovering, things that people are hearing, things that are impacting each and every moment of the lives that is part of Filipino Friendly Psychology. Our behavior is molded by the types of experiences that people have. "
It is how other people impact our behavior. It really is a process by which the presence of others can straight or indirectly impact an individual. These are ways that other people influence our manners through thoughts and activities. How exactly we are raised by certain visitors to whom we interact can affect our patterns. It ranges with Conformity, Compliance and Conformity.
Conformity which concerns the changing of your respective own action to more strongly match the actions of others, Several studies suggest that individuals will change their patterns to comply with those of the group. They could be influence by private vs. face-to-face contact Plus, the gender and culture. Conformity is the function of changing their habit due to another person or group asking them to improve. Particularly, it just happened when there may be absence of authority and power. Behavior is also a means of changing action at a direct order of an authority physique.
It is thought as the ways how people considers other people and how they work toward other individuals. It varies because of attitudes which contain just how a person feels and thinks as well a person behaves. Impression creation is also an integral part of cognition which is building the first knowledge or wisdom about a person seen for the very first time. Attribution is the procedure of explaining home habit or others. They use this to make sense of the sociable world through mental procedures.
"That which was once called the target world is sort of Rorschach ink blot, into which each culture, lack system of science and religion, each type of personality, reads a meaning only remotely produced from the form and color of the blot itself. "In this particular aspect of judgment of are beauty derive from just how we think about things. There is absolutely no universal principle or characteristics of people and subject that are beautiful for them. Whatever we see all around us is really as much the total or our biases, thoughts and feelings as it reflects what physically are present. Those perceptions are lively process of selecting, organizing and interpreting various bits of information so that people can create our actuality.
It is a means of knowing the positive and negative aspects of action. It is the area of Friendly Psychology which involves interaction and romantic relationship between people. It includes prejudice which happens when an individual contains an unsupported and negative attitude towards other customers of the society. It also differs with discrimination as treating people diversely because of prejudice. Liking and loving, hostility were also developed here.
The liking and loving in our contemporary society known as social attraction is generally observed. Each one of us is attracted to some personalities in our society. It could be influenced and proved by the similarities, position, physical appearance and familiarity of both sexes.
The characteristics of aggression will involve hurting others. It's been thought as "any form of habit directed towards the goal of harming or injuring another living being who is determined to avoid such treatment. " (Baron and Richardson, 1993)
According to psychologists they have recognized three types of aggression. Firstly, is the Person-oriented hostility wherein the main goal is intentionally hurt someone. Secondly, is Pro dynamic aggression when an aggressive behavior is done to attain some desired outcome like gaining possession of an thing. Finally, is Reactive aggression is the reaction of an individual for an aggressive work.
In a positive way one of the best examples of expert social habit is Altruism. It really is a helping behavior that is costly to an altruistic person. It really is a want to help even there is no possible reward. It will always be expected to be based upon empathy. Empathy is the capability to share thoughts and understand someone else.
The first project is to build up indigenous psychological concepts. Ethnic concepts and ideas can be translated into another words but deviations in so this means will happen especially with respect to location. There have been some principles that Filipinos exhibited plus some foreign researchers attempted to analyze and review. The first was the concept of Pity or "Hiya" that was studied by Frank Lynch in 1961. Sibley during the 1965 evaluate this action. During 1981 Salazar analyzed it extensively and said that it was a complete societal feeling that's not only passive but also effective. He exhibited the exterior aspects " hiyain, ikahiya at manghiya" as well as the internal aspect that involves the emotions and emotions like the action of "kahiya hiya and mahiyain". The next principle was Fatalism or "Bahala Na". Bostrom in 1968 was the first psychologist that become inquisitive about this Filipino tendencies. He likened it with American Fatalism however in Filipino Mindset it has a different orientation. Before, Osias discussed way back the 1940's that "bahala na" attitude is the combination of fatalism and determinism.
On the other palm Lagmay corrected it and said that for him it is not about fatalism it is more of willpower and courage to handle unguaranteed times. Lastly, is the concept of "Utang na Loob" that was translated by Charles Kaut into British known as debt of gratitude. Enriquez disagreed and Holnsteiner gave his opinion that 'utang na loob" is contractual.
The second job is usage of indigenous research methods. The role of Santiago and Enriquez in building a idea of Filipino oriented research was very important. They suggested a model to be used in research. The model will provide as a guide of researchers of indigenous ways. It was divided into two scales. First is used in knowing the theory and "diwa" of an member of a society. It includes "Pagmamasid", "Pakikiramdam", "Pagtatanung- tanong", "Pasubok", "Pagdalaw dalaw", "Pagmamatyag", " Pagsubaybay", "Pakikialam" at "Pakikilahok". The other range is ideal for the analysts to know very well what will be the future or end of these study. They use several phases such as "Pakikitungo", "Pakikisama", "Pakikisalamuha", "Pakikibagay", "Pakikisangkot" at "Pakikiisa"
The third job is to build an genuine and appropriate cultural scientific psychology. Within the deeper examination of constructing a real version of communal psychology social patterns is crucial. The population of Filipinos revolves efficiently because of their "Pakikisama and Pakikipagkapwa". In working with both concepts it has been discovered that between the two "pakikipagkapwa" is more very important to Filipinos. It has a more deeper sense and implication. This means treating other folks as fellow man. In English the context was changed. The term "other" perceiving the personal and other personal within an individualistic way.
Primarily, Prior knowledge of Mindset was the first basis of Filipinos for this involves important elements of Filipino Social Mindset. The data of mindset "Babaylan" or "Catalonan" for the indigenous Filipino people was an important part of Filipino Mindset. The "Babaylan" was the first Filipino psychologists. Aside from this were the prayers and whispers of various ethnic categories in the Philippines. Those were rich sources and blast of Filipinos' prior understanding of Psychology. We were also used in the mindset of the Filipino literature, even if it was indicated in oral or written way. It offers proverbs, testimonies and legends. The principles and behaviour that Filipinos inherited were significant bases of Mindset. It includes most of Ethnic Mindset.
The second is the basis of man and his thoughts and it denotes supplying importance to man and his / her ideas. This is where Filipino Mindset and Mindset in the Philippines found. Filipino mindset was a component and been an integral part of the world's psychology. This basis has a clear influence of logical psychology that has been developed and advanced in the University or college of Sto. Tomas. This is considered as traditional viewpoint rooted in the ideas of Descartes and written works of Aristotle. Psychology is an aspect of Filipino Psychology as an academics discipline in a few colleges in the Philippines.
It was the 3rd basis since it is associated with Filipino personality. There have been a lot of bases seen in this period. Particularly, this basis was obvious in the written works of some Filipino authors like Pedro Serrano Laktaw and Isabelo delos Reyes. Even prior to the psychology of vocabulary was observed in written outputs produced by Filipinos. It somehow proved the shallow orientation of Filipino in conditions of activities in researching and doing studies. Filipinos shouldn't dampen their spirits instead they ought to expect some advancements.
The time of providing importance to societal problems was the fourth basis because this serves as a see of the world. Hartendorp is one of the American psychologists who become thinking about our Psychology. The idea of Osias in 1940 is approximately the relation of language to the culture and in interconnection of the data of paralanguage in the activities of the individuals. However, his period is also the time of some Filipino psychologists. In such a way Filipino Mindset have this sure basis and it includes the works of Isidoro Panlasigui, Sinsiforo Padilla and Alfredo Lagmay who all provided importance to the works and features of a person.
Problems in the contemporary society were the fifth bases since it offered value for improvement and development. Aldaba- Lim is known for giving quality value in societal problems. He often promotes Filipino psychologists to listen to the issues of the society. All uncertainties in his devotion will vanished if a person will examine all his initiatives and contribution in a few of his researches in Psychology. The time of Activism offered as a see of this basis.
Language, culture and Viewpoint were the 6th bases because it is the most important of most bases. Filipino dialect and dialect is very significant because it is a witness in the countless studies conducted and translated into spanish. The field must still use medium, system and ways to ensure the wide opportunity of research. Regarding culture there are nothing or very few Filipinos who still question about the language and culture of the Philippines. Relating for some professors and psychologists there was this "acquiescence result" in the can be seen in a scale used and responded to by Filipinos. The American perspective was used in inspecting this. It must be done generally in a Filipino driven perspective.
The concept of local vocabulary as a source of notion for Filipinos is a helpful tool because it provides clear connection to their culture. Words is not simply one effective way of communication but also a abundant source of information. It is an affluent basis for the better understanding and orientation of culture. It's advocated to formulate a certain Filipino concept from the broader and wider range it has. Language is the primary source in the analysis of Social Psychology of Filipinos.
The native dialect is a wealthy source of ideas significant for and significant to the neighborhood culture. " As the source of perception, some concepts were proven to be important in understanding the Filipino personality, worldview and patterns. Some of those were the ideas of "hiya"(shame), "utang na loob"(debt of appreciation), "pakikisama"(yielding to the will of the first choice or the majority, "bahala na" (fatalism) and "amor propio" (sensitivity to personal affront) which even some American psychologists attemptedto study those. The situation with the token use of Filipino subconscious concepts in the context of a american analysis is the fact that it can lead to the distortion of Philippine social reality and make a difference the education of Filipinos. It still preferable to use the dialect as a primary resource.
Most Filipinos speak Filipino, the national language; and English, the vocabulary for commercial and legal trades. The Philippines is the world's third most significant English-speaking country, following the USA and the uk. Literacy rate is a higher 96%. Approximately 111 dialects and dialects are spoken in the united states and most Manile±operating-system speak at least one other dialect besides Filipino.
The concept of "kapwa" in Filipinos is an important aspect of Filipino interpersonal life. "Kapwa" is shown because relationship among other individuals especially in the Philippines is an important aspect of public life. Language uncovers a whole lot about Filipino character. For this reason, social conversation should be an evocative central of analysis along the way of classifying the idea of "kapwa". The Filipino dialect in this notch, gives a conceptual division in several levels and settings of social relationship. Santiago and Enriquez recognized eight in Filipino.
Interaction of Filipinos were grouped into levels specifically pakikitungo (transaction/civility with), pakikisalamuha (inter-action with), pakikilahok (joining/participating), pakikibagay (in- conformity with/ in- accord with), pakikisama (being along with), pakikipagpalagayan/pakikipagmalagayang-loob (being in rapport), pakikisangkot (getting included) and pakikiisa (being one with).
The concept of Kapwa as a distributed inner self turns out to be very essential psychologically and philosophically speaking. While "pagtutunguhan" (coping with/operating toward) is another term which may be used to refer to all levels of connections. Besides, pagtutunguhan also connotes the most superficial level of interaction: the level of amenities while "pakikipagkapwa" refers to "humanness at its highest level"(Santiago, 1976)
On the other hand aside from the concept of "kapwa" According to Russell, In 1922 there have been several explanations in essay forms about the high Filipino Self Concept. Probably one of the most ordinary is it being the type of contest as Filipinos got from the Malays. In 1965 Fox said that this is a characteristic of Filipino culture that is paid to be in the social framework because of its fortitude to create close family ties. .
The concept of Human Discussion includes the distinction between (Pakikisama or Pakikipagkapwa?) It really is an essential part since it is very consistent in Filipinos. Aside from the good factors of interaction, previous focus on Philippine values directed our three wicked people in Philippine interpersonal relations. They are the "walang pakisama" (one inept at the level of adjustment); the "walang hiya", (person who lacks a sense of propriety and "the walang utang na loob", (person who lacks adeptness in reciprocating by means of gratitude.
In a deeper analysis some studies were conducted, It had been argued that pakikipagkapwa is more important for Filipinos. Matching to Enriquez, in spite of the actual fact that western psychology works in the Philippines, the use of Filipino has resulted in the id of the worthiness "pakikipagkapwa" which is more important that pakikisama. The barkada (peer group) wouldn't normally be happy with the "walang pakikisama" however the Philippine society at large cannot accept the walang kapwa tao. " Pakikipagkapwa is both a paninindigan (conviction) and a value. It offers the rest of the mentioned settings and degrees of discussion. "Pakikisama" is a form of pakikipagkapwa however, not the other way around. Actually "pakikisalamuha" is even closer than "pakikisama" in meaning to "pakikipagkapwa. "
The Sociable, Political, Ideational proportions are diverse into aspects that have been exhibited by Filipinos. The study of the traditions and beliefs of Filipinos provides as a function of social and economic sizing of Filipino culture. The Philippine culture is certainly very rich. It was very obvious in the next ways. In courtship and relationship almost all of the Filipinos treat this as a process of love as a parental affair. The relationship is the family affair which is assessed as a success based on the number of children. Filipinos also have confidence in " Babaylans and Catalonan" that have been thought to posses supernatural capabilities to supplicate God. These were also keen on charms and they think that when they perform their rites specifically on the nice Friday they will gain magical powers like anting-anting, blessed cards, rocks and other things. As part of their interpersonal life they enjoy feasts to commemorate important occurrences like Fiestas, Holy Week, New Year, Holiday and etc. It certainly played an important role in the economical security and cultural solidarity of Filipinos. Also, they are known for his or her superstitious beliefs which can be greatly connected to their rituals and ceremonies.
In connection to supernatural beings they follow these values to avoid bad luck. It was observed in birth, disease and fatality which control the psyche of Filipinos. In religion when Christianity was presented by Spaniards, it became a driving a vehicle force to the life span of the Filipinos. These were also thoughtful especially when someone is ill and in need. They fear so much what other people might say. Some of their practices include providing dowry, hauling of guns, choice of padrino and transporting bow and arrows, sibat and kris. During the time of our ethnic groups' regulations were also made with regards to property possession an settling arguments.
"Filipinos use principles to load the demand for democracy. "The Filipinos are regarded as hospitable. But away from this characteristic, there are a great many other principles that the Filipinos have that assist them live harmoniously with the neighbors. These also have made the Filipinos interesting towards others because of their pleasant demeanor. Listed below are some of the Filipino values such as "Bayanihan" is the creation of a link with neighborhood friends and aiding whenever one is in disastrous need. "Close Family Ties" are something the Filipinos are well-known for. The primary interpersonal welfare system for the Filipino is the family. Many Filipinos live near their family for almost all of their lives, even while independent parents. "Pakikisama" or harmony, includes getting along with others to preserve a harmonious marriage. Hiya is pity and a motivating factor behind action. It is a sense of communal decency and compliance to general public norms and habit. Filipinos believe they must surpass the accepted benchmarks of patterns and if indeed they fail to accomplish that they bring shame not only upon themselves, but also after their family. "Utang na Loob" or Debts of Appreciation, is owed by someone to a person who has helped him great. There's a local telling: "Ang hindi marunong lumingon sa pinanggalinangan ay hindi makakarating sa paroroonan', so this means, 'One who does not look back o where he began, will no reach where he is going. "Amor Propio" is matter for home image. Filipinos believe how they promote themselves to others can be an essential requirement to be accepted in population. "Delicadeza" or sense of propriety identifies sensitivity about the limitations of proper action or ethics in times. Filipinos stay away from even the appearance of impropriety. "Palabra de Honor" or phrase of honor is very important to the Filipinos. They think that one must keep their expression every time they make a assurance for the person to whom one has made a promises will depend on it. "
The research of Filipino Family is valuable because they value family marriage. In a traditional Filipino family, the father is considered the mind and the company of the family while the mother takes responsibility of the domestic needs and in charge of the emotional progress and values development of the kids. Children see their mothers as very soft and relaxed, while they respect their fathers as strong and the most eminent physique in the family.
In an article compiled by Carlos P. Romulo entitled "What Filipinos did and are Doing to the Family", The family will remain and prevail in spite of world cynicism and anxiousness. The traditions must be preserved even in these modern times. He remarked that this is one of the numerous serious troubles our contemporary society must face today. Folks must also focus on improving and providing concern with our family life. It deserves the same amount of concern exactly like other sciences.
"The analysis of Phenomenology of the Filipino Family states that "In Philippine contemporary society, the family is the dominating effect with its value of socio-economic security. This value contributes to an individualistic attitude towards one's family which is manifested in uncertainty of hope, lack of commitment or lack of social understanding. "
The future of Philippine culture is still questionable. The Philippine culture continues to be located despite some changes enforced and caused by colonizers. Is there a Filipino Psychology? Due to reason of great bafflement of racial heritages, Filipino country is full of variations and intertwined particular observances, creeds and customs dominant in local categories. The making of a credible treatise on Filipino Psychology will require plenty of analytic research. Any scholar who will try must straighten out individual as well as sociable traits. Particularly, the local, dominantly indigenous but colored by foreign influences and dominantly foreign adapted traits. It is not yet completed because the foundation and impact must be differentiated.
The concealing and denigrating of Filipino identity and worth was sarcastically unveiled by thanking Gov. Claveria who was the main one who enforced in supplying Filipinos surnames. So the personality of Filipino was hidden in his very name. Felipe de Leon examined just how Filipino names explain the people and how names can conceal Filipino personal information. The disparagement of Filipino personality is persisted and educated in schools strengthened by media. Bear in mind the star of Juan Tamad, the idea of Filipino time, Manna habit, to "talangka /crab mentality" and even innate criminality and distortion of Filipino squatters, barkadas, stupid yayas, maids and drivers. The Americans assumed that Filipinos were ethically mediocre plus they should be informed within an American way for their indolence.
Consequently, the Filipino heart and soul is denigrated. In dealing with this subject several questions will be produced. Who colonized whom? Which culture damaged what? Whom are we referring whenever we refer to colonized Filipinos? Certainly, not Lapu Lapu nor M. Dulag, Dagohoy or any other hero. People who were bent on denigrating the Filipino spirit are ideally reassured that it is a myth that we have harmed culture. (Alegre, 1993) imposed the evidence that culture is intact and is also available everywhere we go- our hale terminology with no symptoms of condition. He seen that Filipinos weren't even bilingual in British. Statistics exhibited that the normal Filipino bilingual inescapable in his mom tongue and other Philippine terminology.
Marginalization of Filipino Books was realized as a result of concept that Filipinos didn't have a body of books which is incorrect. Filipinos might really be fortunate if they can get away from the disparaging remark that Filipinos do not have an indigenous body of books. The mere simple truth is that Filipinos have it. Similarly, they have written literature and unwritten oral custom. Filipinos also enjoy not published outputs, but no less real and valid. A feeling of psychological traditions aside from a published mental literature.
Marginalization of Filipino Theatre and Film is done when you are refused as the earth second big producer of film. The success of Filipino cinema and its effect on Philippine life and culture are grossly underestimated. The colonial responsiveness of the elite won't understand the Philippines as the world's second big producer of films. They cannot detain how a Tagalog movie can take its even resistant to the most known popular grossed movies from Hollywood. They tremble in disbelief when confronted with the pack office record of the initial and real "Rambo" in person of Fernando Poe Jr.
The generalization moves like this. We as Filipinos are thus confronted with the questions about the enigma of our personality but through the analysis of Filipino Friendly Mindset we can unravel those. The study as a summary proves one thing and only 1 thing and that is the proven fact that even before, Filipinos have a wealthy culture and custom. We have own knowledge and system but before the colonizers they blot out all the thoughts of our cherished identity.
Nowadays, the Filipino principles of "Vocabulary", "Kapwa" and "Human Conversation" can be used as a way to improve better human marriage. The use of Filipino Social Psychology is actually a reflection of what we should are right now as Filipinos. It can be observed in the Sociable, Ideal and Cultural measurements that we Filipinos are actually creating and bettering from our history up to the modern period. The Filipino identification is marginalized but so long as we've this study to guide us it will always make a spot about Filipinos way of life that will lineate our recent to your present and even to our future. This review can be considered a means in forging development. Development is not merely concerned about improvement. The reasoning must whether it be is about the Filipino people and then for the Filipino people. Through, the assistance of this analysis we can be aware of the nature and factors behind our attitude and patterns.
The problems that our country happens to be facing can be solved purely by different ways but it requires shift in individual behavior. Therefore, we should inculcate positive Filipino attributes and beliefs perhaps change the negative ones. In the long run, it isn't only us who will outlive the legacy of Filipino Community Mindset but even our children of tomorrow. Changes might occur but it'll always remind us of who, what, when and where we are today as Filipinos.