Divakaruni's Narrative Techniques

Narrative is a sharing with of some created and true events or linked group of events, described by a narrator (even though may become more than one of each). Narratives should be identified from explanations of situation, condition, or features, and also from theatrical performance of events even in case a theatrical work may also include narrative speeches. A narrative will stay on a set of actions recounted in a procedure of discourse or narration, in which the events are arranged and preferred in a specific order as a storyline. As Abbott described it, "Narrative is the representation of happenings, consisting of account and narrative discourse, story is an event or series of occurrences (the action), and narrative discourse is those occasions as represented"1. The category of narratives contains both the shortest information of occurrences and the longest biographical or historical works plus travelogues, diaries in addition to brief stories, ballads, books, epics, and other imaginary forms. In the analysis of fiction, it is normal to divide the short testimonies and books into third person narratives and first person narratives. Thus,

Rather than concentrating on general, abstract situations or developments, stories are accounts of what took place to particular people - and of what it was like to allow them to experience what took place - specifically circumstances and with specific consequence. Narrative, quite simply, is a simple human strategy for coming to terms with time, process, and change - a strategy that contrasts with, but is in no way inferior to, "medical" modes of justification that characterize phenomena as instances of general covering laws and regulations. 2

As an adjective, 'narrative' stands for seen as a or relating to to storytelling. Therefore, narrative technique is just how of telling tales, and narrative poetry is the group of poems including verse romances, ballads, and epic that instructs stories, as different from lyric and remarkable poetry. But, to be categorized as a narrative, an event - series must therefore incorporate some kind of noteworthy disruption of a short status of equilibrium by an unanticipated and frequently untoward event or string of occurrences 3.

Factually speaking, narrative is a story and it could be expressed all the way through poetry, pictures, speech, melodies, non-fiction, and fiction as well. When in the writing form, its revealing to is demoted to a special person; it becomes a method used by that person. This person who is assigned the task of narration is the narrator and his observant assists as a figure or gem through which ideas are offered to the visitors. Narrative technique is very much indeed an artistic project. Thus,

The narrative is about conflict.

The narrative is approximately the temporality of lifestyle.

The narrative is approximately problem solving.

The narrative is about individual experience.

The narrative is about interpersonal relations.

A narrator holds the present, detains past and gets ready the reader for future. Usually, these techniques are explained by the items of view in the novel. You can find three points to provide a narrative: the narrator participates the action and also responses on the happenings, third person point of view when the narrator narrates the storyplot within an objective way, and omniscient point of view where the narrator is like God and can also make his living noticed with authorial interruptions. A narrator has a surfeit of options to spell it out events. He is able to starting his narrative on causality and temporality or they can narrate all the way through vocalization. Vocalization alters the path of the narrative as the audience gets images of persona by the impression of the narrator. It utilizes three dimensional methodology: one who sees, his knowledge of occurrences, and the tone of 1 who narrates.

An exceptional feature of prose fiction uses narration and justification as the manners of the story presented. Through the use of the device of narration, a prose fiction article writer tells her tales by assembling actions in her tine series. This technique of narration risk turning the storyplot understandable and bring it exciting to the reader's thoughts. Alternatively, the reason of the prose can be both psychological and physical so that it brings emotions and field to the thoughts of the readers. As a result, through the explanation and the narration used, the readers of your prose fiction will be skilled to understand the story well.

Moreover, relating to Abrams, the novel is also thought as "a protracted narrative covering a variety of character types and experience" (1958). Furthermore, "the novel opens up wider possibilities for the immediate communication of encounters as there is the more private romantic relationship between audience and writer" (Shipley, 1962). So, both writer and the reader can discuss the every day experience, because "most novels concerned with standard people and their problems in the societies where they find themselves" (Peck and Coley, 1984).

This chapter seeks to offer an accessible benefits to key ideas about narrative approach with the special reference point of Chitra Banerjee Divakaruni and a synopsis of the major approaches to narrative inquiry. It will also sign-up multiple perspectives on the study of Divakaruni's books. It will provide a synoptic bank account of this portion of analysis. So, narrative approach is an procedure in which tales can be viewed as encouraging many communicative and cognitive activities. Divakaruni writes about the true mirror image of social evils or problems. Besides, she also displays herself as an immigrant in the U. S. A. She is an Indian immigrant who group up in the us; it creates her an expert in mixing two civilizations, both Indian and American.

The major hypothesis behind the analysis is the fact that narrative discourse or dialogue is established out of the conversation of the ethnic reunions because they are coded in reader's activity and the languages in talking about the meanings produced by the text. The helpful method is not personal in that it generally does not depend on the non-public feelings of audience and writer; nor impersonal for the reason that human being are being essentially engaged. The present analysis targets this inter-subjective sphere prolonged with a complete group of narrative actions that are of great implication in the fiction writer's craft.

It is believed that the texts by women authors reproduce an considerable selection of specific appropriation of the style and language they use on a regular basis and that the feminist book completes its picture of the world as it sometimes appears by women. Sandra Gilbert and Susan Gubar in The Madwoman in the Attic: THE GIRL Writer and the Nineteenth Century Literary Thoughts (1979) have followed out that there are assiduous images in women's writings which points out that women writers try to share their restrictions and their confinement, by they cannot express their themes and images in their regular language; for that reason their dialect is a "double-voiced discourse". Therefore, a portrayal of the double-voiced discourse will always be a multifaceted and miscellaneous undertaking because the feminist critic - almost contradictory must try to look for meaning there. The search for specifically female images and themes or templates is a frequently critic work out. Myth criticism has also became rewarding for a report of women's fiction, and much more studies be based upon structuralism and deconstructive process.

Writers use different styles and techniques to be able to clarify their encounters or tactics. As Jasbir Jain remarks while speaking about this in her article Gender and Narrative Strategy:

Women freelance writers while innovating narrative strategies are confronted with two times problem: how to step out of the frame-work defined by men and patriarchal prices; and how to recognize and produce a traditions of their own. 4

Women freelance writers are confronted with a dual brain state when writing down their stories - the fact is that they are the writers who are writing about unique feeling and encounters dissimilar from that of regular men, as well as the reality that they are women. When they seek to do well in their writing, they have to increase above their sense of gender unfairness or inequality. This is more appropriate for a feminist writer who tries to provide air to the strong emotions of fury and bigotry from the oppression and injustice of women she perceives around her. To make such observations honestly the woman copy writer resorts to a variety of narrative strategies. Jasbir Jain proceeds,

When the knowledge which is being narrated moves against the current, is unconventional or abnormal, is radical in its standpoint, or screen a strength which may be best muted for the time being, strategy is resorted to. There is no hesitation in laying a phony trail or employing subterfuge. In addition, it is never the same, for these people it would become a theory. It might be imaged, or landscaping, or scriptural references, or people, or subplot, or framework which has been used for this purpose - and waiting around to be decoded. 5

Thus, the women writers use plenty of techniques to be able to build places for themselves at different levels. What lengths they are in variance from the writing of men is a question that is not easy to answer. But Jasbir Jain further says that,

It is not a difference of form - one cannot say that men write about exterior facts and women about interior life; one cannot also say that men write about thickly inhabited worlds and women do write about the replies of women of the shadows that they alone can easily see and the anguish they by itself can feel. It really is a notable difference of point of view. 6

Chitra Banerjee Divakaruni has battled with contemporary things and a variety of themes- marginalization, relationship, motherhood, conflicts, mothering, category, individuation, woman as mother, better half, sister and last but not least yet considerable woman as a individual not merely as another sex or gender object. She seeks cynical about traditions and custom, yet she realizes in their traditions the keys for the longings and needs of women in current time. She is "modernist" copy writer since her writing highlights the idea of the trivial woman with an endocentric setup, popular in the "non first world" and the "first world". In her works, insights take desire over the compulsion of approach. She recognizes the paradoxes in confirmed area and also will pay an ideological, ethnical, philosophical, artistic have difficulties. In this sense, the writer hypothesizes the hallmark of modernism, ego, liberty, love, intimacy as challenging through her modern emotional responses.

Divakaruni writes a lot of narration sound system to possess "A definite window" in the heroes, which is shown by the narration of "Indian culture value voices" as an Indian person in the followed land, who partcipates in the cultural issues. Like Charles said in the San Jose Mercury news,

Divakaruni's narrative in Vine of Desire is as gracefully structured as a bit of chamber music, with its interplay of topics and voices, ensemble and solo, working their way toward your final resolving chord. When you are counting the web pages left in the booklet, it's likely to be because you wish there have been many, many more. 7

"A definite window" appears to be like the tools of communication between your reader and the writer. Another quality making Divakaruni becomes among the best authors is she offers her readers a window into the multicultural world of her character types. She said, "I have no particular reader in my head but a passionate desire to inform a genuine moving story". She contributes, "If it is good literature, I know as all sensitive freelance writers know, the audience and the article writer will connect"8.

In The Vine of Desire (2002), Divakaruni creates about the mirror image of Indian immigrant in the U. S. A. , which is in contrast with the culture of the used land. Here in this book through Sudha and Anju, she exemplifies a contrasting point of view between the unselfishness required of women in India and the occasional liberty offered in their used land. The portrayal of the character's outer and interior worlds bring a rich emotional to the storyline about two women who figure out how to build peacefulness with the complicated options which circumstances obligated upon them. There are a few other books also with this same notion such as Mistress of Spices (1997) and Queen of Dream (2004), where in fact the protagonist gone through the sense of rootlessness.

Divakaruni's originality and talent lay in her strategy of narration. She's used various techniques on paper such as choice narrative, first and third person narrative, stream of consciousness, notice and diary writing, misconception and powerful realism particularly to express disordered and tragic condition of Indian immigrants while establishing themselves to the new civilization.

As magic and myth have been a perpetual source of themes for literary freelance writers across the world since times immemorial. Therefore, magic realism can be an artistic genre or design of fiction in which magical basics combines with real life. In this technique the story explains these wonderful elements as real episodes presented in a primary way places fantastic and the true in the similar blast of thought, it is originated in the German artwork criticism of painting of Weimer Republic and developed by Franz Roh. Hypothetically, the word was created in the twentieth century linking it to post modernism and because of this it can be used in modern fiction to blend fantastic and wonderful happenings in a narrative to uphold reliable tone of objective genuine record. It ascribes a book the characteristics like fable, folktale, legend, myth, fantasy, relationship, desire, meta narration, mysticism, especially related to the culture. In Brenda Cooper's words,

Magical realism endeavors to capture reality by way of a depiction of life's many measurements, seen and unseen, obvious and invisible, logical and the process, such writers walk a politics tightrope between capturing this certainty and providing exactly the exotic get away by some of their european readership. 9

Divakaruni's marvelous realism is to bridge the gap between present and earlier situation and its prolific entreaty for Indian immigrants who is suffering from miscellaneous types of tensions is truly a phenomenon. She efficiently used powerful realism in her first novel, The Mistress of Spices (1997). She uncovers characteristics like self-presentation, visions, eclecticism, mythology, folktales, discontinuity, stating, multiplicity, fables, Bengali culture and custom to assert appropriating her identification all over the world.

The central identity in the present book Tilo has a magic vitality that becomes the owner of spice shop where she actually is a master of all spices and speaks to them as heroes to solve the troubles of individuals in the real world with the assist of magic. She creatively applied magic on Indian immigrants particularly to impart them their heart and soul desires and overcome their suffering. Spices, legends and misconception are beautifully put together by her for the relaxation of men and women and their subconscious, mental, physical problems.

So, In order to portray special realism Divakaruni developed such a figure like Tilo who is blessed in India. She defeats the pirate captain to become pirate queen and after that she lives on the spice island where she is educated in the art work of controlling and hearing the spices. This remote control island is a location of security for these women, who call themselves the "Mistresses of Spices" and are beneath the concern of the First Mother, the wisest and the eldest instructor. After received skills of the fine art, she is sent to Oakland, California, to a tiny Indian spice shop "Spice Bazaar" where she must begin her responsibilities of curing the masses. The first rule is the fact that to make it through a life of bachelor and never to yield carnal desires; second not to leave her place; thirdly, if she doesn't pursue these rules, there is absolutely no end result of spices on people. So, she actually is warned by her mother not to show up in love with anyone. She should be considered a virtuous, genuine, and natural while making use of the magic of spices and often she will lose her electricity over-all spices. Old One says,

But i want to ask you certain you intend to become mistress? It isn't to let to choose an easier life. Are you set to stop your Young body, to use and years and ugliness and unending service? Ready to never step out of the places where you are arranged down, store or school or healing house? Are you ready to never love any but the spices again? 10

As per as these illustration in worried we can understand that spices play an essential role in the book. India is the land of various spices as Chilly, Sesame, Turmeric, Cinnamon, Asafetida, Tulsi, Fenugreek, Brahmi, etc. ; for Tilo they are nothing but people comparable to other humans who speak to her. Thus, here the utilization of legendary reports juxtaposing with spices relates to different cultural experiences.

The author attacks a fragile balance between dream and realism in her other books also. In all her books like Sister of My Heart and soul (1999), Queen of Desire (2004), and Palace of Illusion (2008) there is a mixture of fantasy and realism. Sister of My Heart and soul has numerous reference point of Bidhata Purush, whom the mother visits frequently to get knowledge about the future. "The old tales say this also: In the wake of Bidhata Purush come the demons, because of this is the world's dynamics, good and evil mingled. That's the reason they leave an oil lamp fixture burning"11. The occurrence of fathers' fatality in the caves of Sunderban, where a million rubies grew up and the caves safeguarded by demons are essentials of fantasy. All these are elements of fantasy that are intermingled with the storyplot. But they are extremely well appended in the written text. Even in Queen of Dreams also Rakhi's mother can forecast people's future with her dreams and assist them to get out of the nastiest situations. While talking about the common experience of the Indian diasporic world, Queen of Dreams creates an Indian-American experience with powerful realism. The narrative of this novel presents the bond between the unconscious and wakefulness. The author has whirled a delightful story of another generation immigrant Rakhi who is trying to discover her personal information, with her dream-interpreting mother contributing to the secret and magic. Her mom Mrs. Gupta interprets dreams - the other's lives rely upon her, used to alert them and help them because of her, "a wish is a telegram from the hidden world"12. The fact of the complete novel rests on the words of Mrs. Gupta as she points out the desire and construes this is from it. Thus, this novel portrays an amusing typical tale of self-discovery which is full of supernatural elements, puzzle, suspense, and real activities of the immigrant.

In this novel, Mrs. Gupta's serious former and her hidden knowledge working of the present is taken to light through her dream journals posthumously. Her aspiration journals are only her longing memories of her previous life in the caves with the elder that actually ascertains her cultural identity. In her journal she details herself as an important area of the group. The writer used the first person singular narrative to describe her inner feeling,

The dream comes heralding happiness.

I welcome the dream

The wish comes heralding sorrow.

I welcome the fantasy.

The fantasy is a mirror demonstrating me my beauty.

I bless the wish.

My life is only a dream.

From which I will wake into fatality,

Which is only a dream of life. 13

Divakaruni is stylistically different; she uses the blend of first person and third person narrative joined with flashback devices to provide realism and force in the novel. The article writer used the flashback in time using a type of methods such as retelling of thoughts and dream sequences. Flashback breaks in a narrative's linear time movement. She deals with the heroine's self-analysis and also tries to include other themes. To gain the eye of the audience, sometime she evades the simple technique of straight forward narration and occupies the flashback method. Divakaruni's novels begin in today's but for some time move back again and onward in time. As we realize how much important characters are in a story and Chitra Banerjee usually portrays women character types as a protagonist. Her history focuses on the life span of a female specially an immigrant. Through them she will try to depict their interior feeling and experience. Though we realize the characters and their dialogues play an essential role to narrate a story. Character types can be contacted from a great deal of theoretical tips of view, each yielding another type of theory and conception of the personas. In widest sense,

"Character" designates any entity, specific or collective - normally individuals or human-like - presented in a work of narrative fiction. Individuals thus are present within storyworlds, and are likely involved, no matter how minor, in a single more of the areas of affairs or happenings told about in the narrative. Figure can be succinctly thought as storyworld participant. 14

Not only the personas but their dialogues also play an important role regarding to the narrative approach. With respect to the voices of characters in a story is an effectual way of stimulating a narrative. An essential aspect of how we memorize and expand close to fictional characters is the way they speak. Chitra Banerjee attempts to take her readers into the brain of the protagonist who put some light on her condition and all loose strings are tied by the end. The first person narration also permits the author to investigate deep into the head of the protagonist, exposing her frustrations and dread. First-person narration is a style where a tale is narrated by one character at the same time, talking for and about them. First-person narrative may be plural, singular or several as well to be a reliable, authoritative or illusory voice. This enables the audience or audience to see the perspective including thoughts, sense, and ideas only of the narrator. Divakaruni, in the Author's take note, says that,

I was remaining unsatisfied by the portrayals of the women. they stay shadowy characters, their thoughts and motives mysterious, their thoughts portrayed only when they influenced the lives of the male heroes, their jobs ultimately subservient to prospects of their fathers or hubby, brothers and sons. EASILY ever composed a reserve. I'd place the women in the forefront of the action. I'd uncover the story that lay invisible between your lines of the men's exploits. 15

Draupadi, in Divakaruni's The Palaces of Illusions (2008), voyages from being a girl frequently made the problem of narration by patriarchal narratives of becoming a woman who in my opinion narrates itself, in the process, conquering the narratives that contain created her womanhood through the countries. By becoming both agent of the action and narrator, Draupadi picked up the speech of womanhood. This book generates the feeling that among all accounts of the Draupadi's tale, that one is the most genuine because Draupadi herself enacts and narrates the storyline of her life seemingly lacking any authorial interruption. Draupadi wants to liberally sing the track of her own life which is multivalent, colourful, and sophisticated. She says,

I'd played an essential role in bringing them to their destiny. I'd shared their hardship in Khandav. I'd helped them design this unique palace which so many longed to see. If indeed they were pearls, I used to be the gold line on which they were strung. Alone, they would have spread, each to his dusty spot. 16

Hence, the life span of Draupadi, a renowned female character of ancient India, will come in close proximity to the modern times. It's the energy and hearth in Draupadi in addition to the strength to combat for discrimination. Her multifaceted quality makes her the most majestic and inexplicable women for any ages. The novel starts with her fanatical interest of life. Once she said,

Through the long, lonely years of youth, when my father's place seemed to tighten its grasp around me until I couldn't breathe, I'd go to my nurse and have for a tale. And even though she knew many wondrous and edifying tales, the main one I made her tell me over and over was the history of my beginning. I think I liked it very much since it made me feel very special, and in those times there is little else in my own life that performed. 17

Such manifold narration of her own life's story offers Draupadi with a crucial perception into her storyline. She not only works in response to the events narrated but also critical views other's reactions to the activities or incidents of her life. Because of this, Divakaruni used this system very well by narrating the story of her protagonists through their own words. We can usually find an initial person narrative in her works where in fact the protagonist instructs us about her own life, interior feeling, encounters, etc. The writer has created wonderful female personas. She always offered give attention to her female numbers like Anju, Sudha, Tilo, Rakhi, Mrs. Gupta, and so forth.

Even in her book The Mistress of Spices, Chitra Banerjee prices by her heroine about who is she and what her relevance as a mistress of spices in the opening of her novel. She narrates such as,

I am a mistress of spices. I can work the others too. Mineral, metal, earth and fine sand and stone. The gems with the wintry clear light. The fluids that burn their hues into the eyes till you observe nothing at all else. I discovered all of them on the island. But the spices are my love. In a very whisper they yield up if you ask me their hidden properties, their magic powers. 18

Thus, her books are usually written in first person and extensively hold the audience. The chapters in Divakaruni's novels are named after the central personas. In Sister of My Heart and soul and Vine of Desire the chapters are alternatively named after Anju and Sudha. That is an extremely exclusive structure of writing which evidently brings about the internal feelings of the protagonists. Even in Queen of Dreams the chapters are segregated between your 'Form the Goal journals'-the journal of Rakhi's mom and Rakhi. The publications are read by Rakhi and her dad. These dream publications will be the disclosure of Ms. Gupta's life as a goal teller. Further in her book Mistress of Spices she has chosen just one more different way. She's called the chapters of the book on the names of spices. It is written with a fusion of poetry and prose. This e book is very spiritual in its features so when Divakaruni says, "I composed in a soul of play, collapsing the divisions between the genuine world of twentieth century America and the classic one of myth and magic in my attempt to create today's fable"19. Except all this she also used techniques of notice, journal, and storytelling to enrich her work and make it interesting for the viewers.

It is noticed that Chitra Banerjee makes a careful use of satire, irony or yet humour, which are the features of exceptional artwork. Blazes of irony are noticeable in a single or two shows in several novels but they do not seem to be to be integrated deliberately by the freelance writers. The ironical circumstances in the lives of the protagonists are spread here and there in around all her novels.

In Divakaruni's novels satire is more evident. Her female protagonists who want to understand their country of popularity face ironical situation. In Sister of Heart and soul Sudha comes to America with the purpose that she would be having an innate capacity to talk about her girl Dayita better life but she's no proven fact that this would mess up her bond with her sister of heart Anju. Further, In Queen of Dreams the key protagonist Rakhi and her friends are second generation Indians, they feel that America is the sole country that they fit in. But their individuality is also questioned through the attacks of September 11. Irony is enormously well-known in the works of Divakaruni. The copy writer makes use of myths to enhance the imaginative outcome of the novel. Indian authors in English have produced encouragement from the prosperity of matter available in the looks of testimonies from the Mahabharata, the Ramanaya, and the Puranas plus local folklore and legends. Essentially the most regularly used numbers from Indian legends is of course Sita, who is well thought-out as the model woman.

In Divakaruni's books, there are no straightforward allegories made but you can depict equal with the mythological and renowned women in her works. In Sister of my Heart Sunil's father relishes by proclaiming unpleasant passages about women from the Hindu scriptures. In India her protagonists are expected to go behind the footsteps of the legendary women characters. Divakaruni's latest novel Palace of Illusions is also based on the mythological physique Draupadi. In such a novel Divakaruni has illustrated The Mahabharata from Draupadi's viewpoint.

Amusingly, even though education and the power of the feminist movements, many prejudices opposite of women still persevere. For the modern-day human being, days gone by becomes outdated or if it subsists, it no more exhibits itself as it was. For this reason, days gone by must be defined again in line with the knowledge of each human being. Chtira Banerjee endeavors to come quickly to stipulations with the past in the Ecoian way: "The past since it may not be demolishedmust be revisited; but with irony, not innocently". (Umberto Eco p, 67) Thus, the novelist cross-examines the practice of mind emblazoned by days gone by.

It is quite clear here that the protagonists of the novelist like Tilo, Sudha, Anju, Panchali, Rakhi all get free from modesty or humility in order to act in agreement with the "inner speech". All of them are in fact directed by the soul while with an ironic equilibrium between faith and disbelief. To them, unfathomable sense comes out as a later day psychology where Moksha is categorised again with regards to the breakthrough of the "Atman" (here "self", not heart) and the real magic is proclaimed by a novel the sense of life's avenue. Chitra Banerjee has nothing to do with the truth that life is not really a series of show lights. By the principal use of 'Desire' chiefly in the conclusion of her novels to pass on a wider human being point of view i. e. life is completely changeable and should be lived through "anticipation" as Frye advises:

Irony presents a human discord which unlike a humor, a romance or even a tragedy, is unsatisfactory and imperfect unless we see in it significance beyond itself. Something, typical of the real human situation as a whole. 20

Divakaruni is a skilled article writer who uses sensual vocabulary to make the book exciting, besides she actually is also dramatic and lyrical imaginative writer.

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