Quite a few videos have been made by now which give attention to the interracial, intercultural and interethnic issues between lovers and a marriage can be made or marred in the process. Ae Fond Kiss aimed by Ken Loach, starred Atta Yaqub as Casim and Eva Birthistle as Roisin. This movie is an intricate demo of religious beliefs, culture and self-identity in every spheres of life. Loach has tactfully coated a love storyline in the premises of Glasgow, demonstrating the collective problems from a Pakistani family history to a Catholic religion. Ina nutshell, the movie ends uniting the addicts when Casim leaves his family and prefers Roisin as the love of his life.
The movie can be looked at critically from many aspects it features indirectly through various heroes. First of all, we will evaluate how Islam and Western have been portrayed generally compared to each other. The father, Tariq and Mrs. Khan have been portrayed as devout Muslims who carry out their religious obligations on a person and community level as well. However, they as parents have been struggling to inculcate the same beliefs in their children despite their needs. Casim, Tahara and Rukhsana have key Islamic beliefs but each child varies in spiritual practice. Islam in the Western is looked down at by Uk; the trustworthiness of Islam has been mucked by the regrettable aftermath of 9/11. The real subject matter of Islam has been distorted in the West because of the practices of fragile Muslims. The Westerner's have made sure that they pinpoint Islamic controversies in the framework of these practices instead of going by the e book. Islam is a code of life which calls for into consideration emotional, social, political, economic, psychological and spiritual needs of the human being. It does not differentiate between modern culture and religion whereas in the Western world, society and culture are unique entities. The next technology immigrants in overseas countries end up in an personal information crisis due aforementioned issues. For these people, faith is not clearly identified neither acted on in line with the Sunnah perfectly. Tahara and Casim in Ae Fond Kiss, were definitely suffering from an identity turmoil on a personal and public level. The reasons because of this do not lay in Islam being intolerant of other cultures and religions alternatively the reason is in the junior and the parents in devoid of scientifically concrete understanding of all procedures in Islam (Richardson, 4-8).
Casim's father and mother tried somehow in making their children God-conscious and fearing. Research of the movie shows that Roisin had not been as religious as the Pakistani family. She belonged to a Catholic record however; she had not been in circumstances of stereotypical regret that Christian women want being divorced. When Casim and Roisin were on the Spanish shoreline trip, they talked about the similarities that been around between their religions. However, Casim's verbatim demonstrates that he had spiritual principles in bits as compared to Roisin. Casim's family tightly believed in the Oneness of God Almighty where as Roisin was detached from religious activities. The only real main link that has been shown is when Roisin was uncertain about the partnership for a full-employment job, she was asked by the Parish Priest to give up on Casim. Roisin coming from an individualist culture did not imagine whole-heartedly in God as the Creator and Sustainer of the individuals on earth. Somewhat, to her in a romantic relationship, self-respect and dignity were more important than anything else. Casim, had a far more perpetual view of the relationship according to his perception in God. He sought a life partner who he could grow old with. It has always been seen that Muslim regulators are called the bad cops alternatively than other religious authorities. By writing about the cruelty and arrogance of Parish Priest, Paul Lavetry designed to show that it is not necessarily the perceived misconceptions about Islam that complicate a predicament, figures from the other culture or religion can equally aggravate community relations and reputation. It really is not simply Muslims who are prohibited to marry people from another religion; vice versa should also be turning over before stigmatizing Islamic teachings of obligated marriages. Building his view in a historical framework, Harold Coward says, "Muslims probably have a lot better knowledge of all other religions than any group". Perhaps it can be said that second-generation immigrants or other Muslim youth and parents in a variety of parts of the earth do not know the potential they may have as Muslims. In tolerating and respecting other religions, Prophet Mohammad p. b. u. h. placed a paradigm for the believers and the non-believers to check out even though his primary goal in life was to disperse the light of Islam to non-Muslims (Schimdt-Leukal & Ridgeon, 17-60).
Islam values widespread beliefs until they are simply with regards to Quran and Sunnah. The Muslims have to use Shahadah, Salat, Zakat, Fasting and Hajj as the four pillars of Islam. They need to believe in the prophets who brought messages to humanity at various junctures in history. The socio-economic issues in woman community are resolved regarding to Shariah and handed by the Ulema and Fuqaha. However, the Catholic values are dissimilar in a few ways. The common grounds are fasting, charity and perception in the unity of God. Values related to humanity that springtime out of Islam and Muslim practice can be concluded the following:
No matter which religious beliefs or race, humans have to value and tolerate one another.
Religion can't be forced on anyone under any circumstances.
God Almighty will know what is right and wrong in the Hereafter. In such a life, the believers are commanded to search for the reality and accomplish their religious needs that will ultimately lead them to the Quran as the final Scripture.
The Muslims should use theory of reciprocity as it pertains to intercultural dealings; however, Islam always instructs piety and goodness hence, forgiveness must be practiced.
There is no enmity between believers and non-believers in daily life encounters; the variations should be embraced and the to equal citizenship honored in any part of the world. God says in the Quran, "O you who believe! Stand out tightly for Allah and become just witnesses and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety, and dread Allah. Verily, Allah is Well-Acquainted using what you are doing" (The Noble Quran 5:8).
The Muslim British Pakistani family didn't want a goree for his or her son as marriage with a non-Muslim is not allowed in Islam. However, spiritual values are blurred into ethnic beliefs. The next immigrant youth viewed this forced set up matrimony. Casim when frustrated with life could only think of 'should, should and should. . . ' requirements that were exacted on him. Seen from a pristine, Islamic viewpoint, Casim's parents possessed promised the Jasmine's parents back in Pakistan that their kid will marry their little princess. Casim under spiritual obligations only had to listen to his parents for an eternal pay back if he could. However, Islam does not mandate marrying the partner parents choose. Tariq and Mrs. Khan were more concerned about the social consequences i. e. the name of the family when they found out that their boy liked an Irish instructor. This movie is defined out to issue the prejudiced and gendered values that Muslims and Christians alike hold.
The concept of Muslim masculinity and femininity tend to be discussed through heated quarrels. Liberal and progressive Muslims, in the light of their limited knowledge and insight of comparative religious beliefs tend to favour other religions. The liberty and freedom Islam provided to women 1400 years ago cannot be rejected. Islam still demonstrates to those beliefs to the believers which can heal the ills of the culture. Divorce is disliked and harmony is recommended. Casim's daddy was shown to be an authoritative shape inside your home while in Casim, British isles Pakistani lover has been portrayed. The way Casim disapproved of her sister going to Edinburgh and just how her daddy refused the offer outright cannot only be judged from a spiritual lens. Boys by no means have more liberty than young girls in Islam as it pertains to inter-gender mingling, clubbing and outdoor gatherings. Prejudice can't be generalized as a weak point of Islam as these are not typical teachings alternatively stereotypical procedures of vulnerable Muslims (Shira, ).
Islam requires a very reasonable towards art work and music. The argument on music can be traced back to Islam's delivery. Anything that includes a tendency to make the believer go astray or distract him from obedience to God is prohibited in Islam. Perhaps, one of the primary reasons why Tariq hated Kasim's choice was that she was a pianist in Tahara's institution. Poetry in Islam has an exalted level; the Prophet Mohammad allowed only that poetry which talked about the magic of Islam and the magnificence of God Almighty. Many a customs have been reported in Sahih Muslim, one of the very most authentic sources after the Quran, which validate the presence of poetry but which are done to get the pleasure of God.
To conclude, Ae Fond Kiss has symbolized the real-life problems that include an inter-cultural romance that too with different backgrounds. Loach concluded the movie in a very thought-provoking manner; the audience has been required to redefine the limitations of culture to see religion as a whole rather than amount of the elements of culture. Islam is seen a civilization which acts as revolutionary faith throughout the annals. Perhaps, the audience and the critics of Ae Fond Kiss now know that they have to consider their prejudiced perceptions again as Asad Fyzee sets it that Islam must 'interpreted afresh and understood anew' with respect to time, place and people (Omid, 98).
