Walt Whitman's "Track of Myself": A Mystic's Course of the Self
In the poem "Song of Myself" Walt Whitman identifies himself as greater than a poet, but as a mystic as well. The presenter stresses the spiritual significance of a cathartic personal, unburdened by the programming of population. "Whitman does not use regular meter, but. . . at some factors he appears to slip into a traditional use of stresses and beats. " (Team). The presenter identifies what a mystic's function is while by using a full spectrum of imagery patterns as well as stresses and beats to demonstrate depth of experience to the reader. Whitman's communication is that of a mystic, presenting insight into the inner treasure of knowing of one's personal. He places a need to bring one's self applied to a cathartic talk about from all the borrowed knowledge in the world in order to find one's own intelligence. The speaker of the poem feels that if one acquires a state of catharsis, awareness of the home can be noticed among the easiest of activities; and one's intellect can then bring meaning and understanding.
The first brand reads "I celebrate myself, and sing myself. " (Whitman) The speaker recognizes himself as a mystic. The only real function of a mystic as mentioned by Osho is "to celebrate himself. . . that's what a mystic has always been likely to do. . . " (Osho Speaks on Walt Whitman) The mystic finds Joy within solitude, exclusively among himself. The mystic's concept would be that the joy of your respective own aloneness is our birthright. Unlike loneliness, aloneness is the excitement of your respective own company. The mystic befriends himself, his aloneness, that which he considers the fundamental being.
In the next two lines the presenter says "and what I assume you shall assume, For each atom owned by me as good belongs for you. " The term "assume" stands for a capacity for intelligence. Unlike intellect, cleverness is not produced of borrowed knowledge but from one's own existential experience. The loudspeaker is saying that the capacity I've for intelligence you also have. Intelligence is a quality or depth of awareness. It is general among everything. (Whitman)
The next verse reads, "I loafe and invite my heart, I slim and loafe within my ease observing a spear of summer time grass. " The speaker is providing the right way to awareness. The loudspeaker uses the term "Loafe" twice. This term choice symbolizes the relaxation as the source for right recognition. Merely trying to be aware applies tension and anxiety. The speaker describes an effortlessness and as he leans and loafes at his own ease. (Whitman)
The next verse comes after, "My tongue, every atom of my blood vessels, form'd out of this land, this air, Created here of parents delivered here from parents the same, and their parents the same, I, now thirty-seven years old in perfect health begin, Hoping to cease not till death. " The presenter is making a committed action to become increasingly more aware. The speaker uses words from the first line " My tongue, every atom of my bloodstream, form'd out of this land, this air, " to symbolize the connectedness of most things. The next and third lines, "Born here of parents delivered here from parents the same, and their parents the same, " symbolizes the role of man to attain his potential. Through recognition we can reach the source of cleverness. All our lives and the lives of your ancestors have offered because of this very purpose, to reach one's probable. (Whitman)
The next verse speaks on spontaneity and truth. The first brand will go, "Creeds and schools in abeyance. " The term abeyance can be used to symbolize the knowledgeability accumulated by society. In the next line the speaker identifies the data or intellect gained through these sources as ego satisfying devices declaring, "Retiring back some time sufficed at what they are, but never ignored. " The presenter is determining borrowed knowledge. The past lines reads, "I harbor for good or bad, I allow to speak at every risk, Nature without check with original energy. " The presenter describes the utilization of intelligence outside the limitations of knowledgeability. The loudspeaker reveals experience and action out of your respective awareness as the best use of brains. Acting outside knowledgeability is known as spontaneity or what the mystic telephone calls action through brains and awareness. (Whitman)
In the next fifty percent of the poem the first verse reads, "Houses and rooms are filled with perfumes, the shelves are crowded with perfumes. " Whitman uses strains and beats in this first line. The rhythm moves HOUSes and ROOMS are Filled with perFUMES. The second and third lines read, " I inhale the fragrance myself and know it and enjoy it, The distillation would intoxicate me also, but I will not allow it. " The speaker identifies non-possessiveness. The pleasant fragrances are encounters. The speaker is undertaking the function of the mystic which is never to judge or retain any particular experience. (Whitman)
The next verse follows, "The atmosphere is not really a perfume, it has no preference of the distillation, it is odorless. " The presenter uses the term atmosphere to spell it out the whole and perfume is utilized again to symbolize experience. The complete is not worried about attainment. The loudspeaker goes on to describe the atmosphere as tasteless, and odorless. Through right recognition you can come to learn wholeness, or atmosphere. The next range reads, "It is for my mouth forever, I am deeply in love with it, " the term permanently symbolizes the infinitive dynamics of awareness. The following lines read, "I am going to go directly to the bank or investment company by the lumber and become undisguised and naked, I am mad for this to communicate with me at night. " The presenter takes on the mystic's love affair with heading beyond your brain. The speaker's madness symbolizes surviving in the present second as going beyond your brain, becoming meditative. (Whitman)
The next verse use habits of a multitude of imagery. The complete verse reads, "The smoke of my own breath, Echoes, ripples, buzz'd whispers, love-root, silk-thread, crotch and vine, My respiration and ideas, the beating of my heart and soul, the passage of blood vessels and air through my lungs, The sniff of renewable leaves and dry eaves, and of the shoreline and dark-color'd sea-rocks, and of hay in the barn, The sound of the belch'd words of my tone loos'd to the eddies of the breeze, Several light kisses, a few embraces, a attaining around of arms, The play of glimmer and color on the trees and shrubs as the supple boughs wag, The delight by themselves or in the hurry of the streets, or along the fields and hill-sides, The feeling of health, the full-noon trill, the song of me rising from foundation and meeting the sun. " (Whitman)
The speaker uses visual, auditory and tactile habits of imagery to elicit experience for the reader. "My respiration and creativity, " details these images as the product of living. They will be the small subtle occasions in which one becomes increasingly more aware. Whether the tiniest of activities of "the passage of blood vessels and air" through one's lungs, or the "sound of the belch'd words" of your respective, "voice loos'd to the eddies of the blowing wind. " These seemingly simple activities can-not go by unawares by the mystic. These activities are not just fortuitous however the involvement of your respective essential being. (Whitman)
This next verse comes after, "Perhaps you have reckon'd one thousand acres much? Perhaps you have rechon'd the earth much? Perhaps you have practis'd so long to learn to read? Perhaps you have felt so pleased to get at the meaning of poems? The presenter identifies subjugation of your respective intelligence. The usage of the term "reckon'd" symbolizes computation. The speaker is merely asking if one's participation with their intelligence is merely to calculate and also to acquire skills and knowledge from outdoors sources. The loudspeaker asks if the reader will look at the task in a calculative way when he says, "Have you rechon'd the earth much?" The presenter disorders the ego when he says, "Have you felt so happy to get at the meaning of poems? It really is one's thirst for knowledgeability that misses the worthiness of meaning itself. (Whitman)
The last verse of the poem explains the value of intellect through recognition in a cathartic express. The first two lines read, "Stop today and night with me at night and you shall possess the origin of all poems. You shall possess the nice of the earth and sun, (there are an incredible number of suns still left, )" The speaker uses the saying "the foundation of most poems, " to spell it out one's quest for understanding or meaning. The next lines of the verse describe necessity of a cathartic home. "through the eye of the useless, nor feed on the spectres in books, You shall not look over my eyes either, nor take things from me, You shall listen to all factors and filtering them from your self. " The presenter identifies knowledgeability as an encumbrance to one's advancement in order to experience the self. The phrases, "through the sight of the lifeless, nor feed on the spectres in catalogs" symbolize all the obtained knowledge or borrowed knowledge that does not provide depth to individual experience. (Whitman)
Walt Whitman's "Tune of Myself" are the words of any mystic. He recognizes aloneness as a treasurable substance of the fundamental being to be celebrated. His poem directly identifies right-awareness as a peaceful or "loafe" approach to the most subtle experiences. Whitman identifies knowledgeability alone an encumbrance to the fundamental being, where in fact the pursuit for interpretation becomes entangled with preconceived ideas and barrowed knowledge. Whitman implores the audience to reach a cathartic status from all the borrowed knowledge on the planet that has crowded the view of your respective self. Walt Whitman feels that there is a more qualitative depth to one's intellect and through the bond of one's self applied, of your respective aloneness; even the simplest of experiences can provide the richness of poetry.
Works Cited
Osho Speaks on Walt Whitman. 5 9 2014. 25 10 2014 <http://www. oshonews. com/2014/09/osho-speaks-on-walt-whitman/>.
Team, Shmoop Editorial. Track Of Myself. Ed. Shmoop Editorial Team. N. P. N. P. 2014. Shmoop University, Inc. 22 Oct 2014 <http://www. shmoop. com/song-of-myself/rhyme-form-meter. html>.
Whitman, Walt. "Chapter 29 "Song of Myself". " Mandell, Laurie G. Kirszner & Stephen R. LIT Scholar Model. Boston: Michael Rosenberg, 2012. 520-521.
